I find that even a young man like myself needs a bit of help hearing. If I find myself in a place with a lot of background noise then it is difficult for me to hear what others are saying clearly.
In a sense that is what the Gospel is about today. Jesus decides to take the long way to get to where He wants to go. Along His journey He enters a gentile town. This was not a place where any Jewish people lived. Even there He shared the Gospel and they were deeply moved by what they heard. So they brought Jesus a man who was deaf and had a speech impediment.
But notice that Jesus commands that the man not tell anyone about the miracle... Think about this. Does this make any sense?
Jesus gives someone back the ability to speak clearly and then He tells him not to say anything. Whenever we hear this in the Gospel of Mark it is always a clue that something else is going on. In other words, Jesus is giving us a clue as to what He is really doing.
Jesus did not want to man to proclaim Him as a miracle worker. Jesus did not come simply to work miracles or to work magic, or even to be a healer. Rather He came to proclaim the Kingdom of God. His miracles are proof that His message is valid and that God really is in control and can "put this world right." Miracles are a sign post telling us that God's Kingdom has come. But the miracles are not the main theme of the Kingdom of God so Jesus did not want the man to tell everyone about just the miracle.Our second reading, from James, continues to tell us what the Kingdom of God is all about. Last week we heard that "religion that is pure" is where we care for the widow and the orphan. Today we hear that we are not to show partiality between the rich and the poor. We are also reminded that it is to the poor that the Kingdom of God is promised.
It is true that any Christian community where the poor are not welcomed or served has lost its connection to Christ. It is also true that for any Christian who does not serve the poor, in some way, then they fail to remain connected to Christ.

